古代儒道思想中的“用物之道”简析  

A Brief Analysis of " the Way of Using Things" in Ancient Confucianism and Taoism

作　　者：赵盼超[1] 

机构地区：[1]中央民族大学美术学院

出　　处：《创意与设计》2018年第5期83-86,共4页Creation and Design

摘　　要：当前,随着经济发展,大众对使用物品的文化审美诉求日益增长,与工业产品无法满足这一诉求形成了矛盾。由于工业化大生产造成的"产品过剩"及"过度消费",导致了当代人的"厌物"与"恋物"两种倾向。这两种倾向共同构成了后工业时代的社会问题,也导致了作为使用者的"人"与作为被使用者的"物"之间关系的脱离。儒家与道家作为中国本土文化衍生出来的哲学,其中诸如"与物为春"、"物我为一"、"人与物齐"等论述,皆涉及人与物之关系,值得我们当代人吸收和借鉴。该论文结合儒家与道家哲学思想中有关"人"与"物"关系的论述,阐述了当代人应该从古代"用物之道"中汲取有益营养,以丰富和提升生活质量,并形成更加科学、合理的社会发展观。At present, with the development of economy, the public＇s cultural aesthetic demand for the use of goods is growing, which is in contradiction with that industrial products cannot cater to this appeal. Due to the ＂excess of products＂ and ＂excessive consumption＂ caused by industrialized production, contemporary people have two tendencies of ＂loathing＂ and ＂fetishism＂. These two tendencies together constitute social problems in the post-industrial era, and also lead to the separation of the relationship between the ＂person＂ and the ＂thing＂. Confucianism and Taoism are the philosophies derived from Chinese native culture. Among them, such as ＂the things are spring＂, ＂things and people are one＂, ＂people and things are equal＂, etc., all involve the relationship between people and things, which is worthy of our contemporary absorption. Combining with the discussion of the relationship between ＂person＂ and ＂thing＂ in Confucianism and Taoism, this paper expounds that people should draw beneficial nutrients from the ancient ＂way of using things＂ in order to enrich and improve the quality of life and form a more scientific and rational concept of social development.

关 键 词：儒家 道家 用物之道 

分 类 号：B22[哲学宗教—中国哲学]