文化自信与中国文论建设  

Cultural Confidence and the Construction of Chinese Literary Theory

作　　者：曹顺庆[1] 王昌宇 CAO Shunqing;WANG Changyu(School of Literature and Journalism,Sichuan University,Chengdu,Sichuan 610064,China)

机构地区：[1]四川大学文学与新闻学院,四川成都610064

出　　处：《江西师范大学学报（哲学社会科学版）》2018年第6期22-28,共7页Journal of Jiangxi Normal University(Philosophy and Social Sciences Edition)

摘　　要：文化自信与文化向心力是一个国家和民族进步的灵魂,然近代以来,不少知识分子将中国屡遭侵凌的根本原因归咎于中国传统文化,特别是儒家文化。"五四"以后,一大批中国知识分子主张在全盘否定中国传统文化的基础上全盘接受西方文化,这对中华民族的文化认同、文化自信带来了颠覆性的破坏。在中国文学研究领域,西方文论的大量输入,中国文论的"失语"加剧了中国文化向心力的式微。由是,中国文论建设理应成为当今中国文化发展进步的重要内容,中国文论的话语建设对重塑文化自信、促进中华文化国际传播具有极其重要的现实意义。Cultural confidence along with cultural centripetal force is the core of the progress of a na- tion or nationality. Yet in modern times, many intellectuals attribute the root cause of China＇ s repeat- edly suffering from infringement to Chinese traditional culture, Confucian culture in particular. After May the Fourth Movement, a large number of Chinese intellectuals advocated to completely accept Western culture on the basis of the total negation of Chinese traditional culture, which has brought the subversive damage to the cultural identity and cultural confidence of the Chinese nation. In the field of Chinese literary studies, Western literary theory has been heavily imported, and the ＂aphasi- a＂ of Chinese literary theory has intensified the decline of Chinese cultural centripetal force. Accord- ingly, the construction of Chinese literary theory should become an important part of the development of Chinese culture, because the discourse construction of Chinese literary theory is of great practical significance to reshape cultural confidence and promote the international communication of Chinese

关 键 词：文化自信 中国文论建设 变异学 文化传播 

分 类 号：I206[文学—中国文学] G05[文化科学]