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作 者:宋友文[1]
机构地区:[1]中国人民大学马克思主义学院
出 处:《当代中国价值观研究》2016年第3期109-116,共8页Chinese Journal of Contemporary Values
基 金:国家社科基金一般项目"历史唯物主义视野中的马克思价值哲学思想研究"(15BZX004)的阶段性成果
摘 要:在西方哲学语境下,虚无主义与形而上学其实就是一个问题的两个面相。虚无主义问题由于西方形而上学构造出一种超感性世界和感性世界的二元对立结构而且超感性世界主宰感性世界,所以形而上学的衰落势必导致虚无主义。中国虽然不存在西方意义上的虚无主义,却存在着相当普遍的价值虚无现象,主要表现为在西方强势文化面前全盘否定自己的文化传统和价值观念。在应对西方文化挑战的背景下,"内在超越"成为现代中国价值观重建的重要思想资源,后来又与中国革命实践相结合变成了中国化马克思主义的道德维度。在今天的社会主义现代化实践中,中国化马克思主义的道德维度只有与自由主义价值和儒家道德传统形成积极的互动关系,对其进行批判和超越,才能源源不断地为当代中国人价值观的重建提供精神资源。In the context of western philosophy,nihilism and metaphysics are two sides of the same problem.Since the western metaphysics construct a structure with two opposing elements including the world of ultra perceptual and the world of perceptual,and the former is dominating the latter,it is inevitable that nihilism will appear as a result of the decline of metaphysics.In China,although this kind of nihilism does not exist,it also reveals a quite common phenomenon of nihility of value,which mainly refers to denying its own cultural traditions and value when facing stronger western cultures. Under the background of dealing with the challenge of western cultures,'immanent transcendence'is becoming an important resource of thought for reconstructing the modern China values.After combining with the revolution practice of China,it turns into the ethic orientation of Marxism with Chinese characteristics.In today's practice of socialist modernization,only the ethic orientation of Marxism with Chinese characteristics forms a positive interaction with liberal value and Confucian moral tradition,can it continuously provides the spiritual resources for the reconstruction of contemporary China values.
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