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机构地区:[1]东北大学文法学院技术与社会研究所
出 处:《自然辩证法研究》2002年第10期43-45,59,共4页Studies in Dialectics of Nature
摘 要:以孔孟为代表的儒家文化居于东方文化传统的主流地位,并逐渐发展为世界性的学说,儒学以它深奥的哲理和严密的逻辑,受到人们的赞誉。由于韩国等一些新兴工业化国家和地区,经济出现了突飞猛进的发展,人们在探索经济高速增长的原因时,学术界再次掀起了儒家文化研究热。儒家文化对科技、经济发展的影响和作用至今在中国仍存在着不同的看法,这也是一种可以理解的现象。笔者认为,对此不能做出绝对肯定与否定的判断。本文研究的意义在于:儒家文化传统中存在着哪些有利于现代化发展的因素?从科学技术哲学角度论述科技和经济的变化与文化的变动本身复杂的过程以及复杂因素的构成,并企图在儒家文化的土壤中寻找其意识形态的再生资源,以增进人们对儒家文化的体认。Represented by Confucius and Mencius, the Confucian culture is in the mainstream standing in eastern cultural tradition, and gradually becomes international theory. The Confucianism has won the commendation of the people as its abstruse philosophic theory and unassailable logic. Because the economics in Korea and other newlyemerging industrialized countries and areas have made remarkable development, while the people are exploring the reasons of economic highspeed increase, at the same time, the academic community is putting focus on studying the Confucian culture again. The people still have the different views in China about the effect and function on science and technology and economic development which the Confusion culture has brought, it also can be understood. The author thinks that absolute affirmative and negative judgment for this can't be drawn. The meaning which the thesis studies is that which beneficial factors for modern development are there in the Confucian culture tradition? From point of view of scitechnical philosophy, discuss the changes of scitechnology and economy and complicated course of its cultural change and composing of complicated factors, and attempt to seek for its renewable resource of ideology in the soil of the Confucian culture for enhancing the understand about the Confucian culture to the people.
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