叔本华的逍遥与拯救  

Schopenhauer's Peripateticism and Salvation

作　　者：吴晓平[1] 

机构地区：[1]复旦大学哲学学院,上海200433

出　　处：《临沂大学学报》2016年第6期126-130,共5页Journal of Linyi University

摘　　要：逍遥与拯救作为两种不同的价值诉求,曾在中西文化对比的思潮中为人所知。不过早在十九世纪初,德国哲人叔本华事实上已构想了这两种价值理念。它们分别体现在其美学与伦理学的思想主题之中。叔本华的逍遥正是"静观审美式"的逍遥;而其拯救则包含了德性实践与否定生命两个方向。逍遥与拯救,虽在中西文化对比的语境下大为不同,然而在叔本华的意志哲学中却是息息相关的。这主要体现在,它们都是以否定意志为内在前提的存在状态。Peripateticism and salvation as two different value demands had been known in the cultural comparison between Chinese and Western cultures. But in the early nineteenth century, the German philosopher Arthur Schopenhauer in fact conceived these two values. They are reflected in the theme of aesthetics and ethics of his philosophy. Schopenhauer 's peripateticism is the style of 'contemplation-aesthetic' peripateticism; and its salvation contains two directions which are the practice of virtue and negate life. Peripateticism and salvation are closely related in Schopenhauer's will-philosophy, although they are very different in the context of Cultural comparison between Chinese and Western, however. This is mainly reflected through which that they are all the existing state which are inherent premise of denying the will. Focusing the peripateticism and the salvation, the article will show Schopenhauer's philosophy which combines Eastern and Western spiritual.

关 键 词：逍遥:拯救:痛苦:静观审美:德性:否定生命 

分 类 号：B516.41[哲学宗教—外国哲学]