从等差之爱到平等之爱——中国市民社会背景下的伦理转换  

From Differentiation Love to Equalization Love: an Ethical Conversion in the Context of China's Civil Society

作　　者：彭虹斌[1] PENG Hong-bin(South China Normal University, Guangzhou 510631, China)

机构地区：[1]华南师范大学公共管理学院,广东广州510006

出　　处：《广东水利电力职业技术学院学报》2017年第1期75-80,共6页Journal of Guangdong Polytechnic of Water Resources and Electric Engineering

基　　金：教育部人文社科2014年规划基金项目"儒家文化背景下学校教育领导美德范畴与制度规约"的阶段性成果(14YJA880055)

摘　　要：我国近代鸦片战争以前的农耕社会,国家和家庭处于一体化状态,是典型的宗法社会,没有形成实质意义的市民社会阶层,以"仁"为标榜的等差之爱是人们潜移默化的处世原则。这与西方国家市民社会以公平为基准的平等之爱形成了鲜明的对照。当今具有中国特色的市民阶层逐步形成,这种平等、自由、权利三位一体的市民社会制度,彻底地推翻了我们过去的家国一体化的宗法社会的根基。"平等之爱"成为中国市民社会的"新"的价值观念。Before the Opium War,China was a typical patriarchal society,with the state and family integrated.Therewas not a real citizen class,but there was real principle guiding people’s behavior,benevolence,which was in acontrary to that in western countries where equality-based love among citizens prevailed.Nowadays,the citizenclass with China’s specific characteristics is emerging,which is a trinity society of equality,freedom and rights,completely different from the old form of Chinese society.Equal love became the Chinese civil society's"new"concept of value.

关 键 词：等差之爱 平等之爱 市民社会 

分 类 号：B82-05[哲学宗教—伦理学]