身体的觉醒与挺立——从尼采的身体哲学到顾拜旦的奥林匹克哲学  

Body awakening and standing——From Nietzsche's body philosophy to Coubertin's Olympic philosophy

作　　者：李传奇[1] 李海燕[1] 张震[2] LI Chuan-qi;LI Hai-yan;ZHANG Zhen(Department of Sport,Nanjing Institute of Technology,Nanjing 211167,China;School of Humanities,Southeast University,Nanjing 211189,China)

机构地区：[1]南京工程学院体育部,江苏南京211167 [2]东南大学人文学院,江苏南京211189

出　　处：《体育学刊》2017年第3期1-5,共5页Journal of Physical Education

基　　金：国家哲学社会科学基金一般项目(15BTY026);教育部人文社会科学研究规划项目(16YJA890007);南京工程学院校级青年基金项目(qkja201605)

摘　　要：以历史、哲学相关文献为基础,通过史论结合的方式,探索尼采的身体哲学思想与顾拜旦的奥林匹克思想之间的内在联系。尼采颠覆了西方传统哲学的致思路径,肯定并崇拜在世存在的身体,认为充满权力意志的身体是存在的根本,而竞争是增强权力意志的方式。顾拜旦复兴了古代奥林匹克传统,肯定并崇尚充满力量感的身体以及竞赛中的男性气概。尼采的身体哲学思想与顾拜旦的奥林匹克思想具有很强的内在贯通性和互补性,尼采的身体哲学思想可以为顾拜旦的奥林匹克思想提供思想支持,而顾拜旦的奥林匹克运动可以为尼采的身体哲学提供实践的舞台。Based on history and philosophy related literature,by way of combining history with theory,the authors explored the intrinsic relationship between Nietzsche's body philosophy ideology and Coubertin's Olympic ideology.Nietzsche overturned the thinking pathway of traditional western philosophy,affirmed and adored the body existing in the world,believed that the body full of power will was the foundation of existence,while competition was the way of reinforcing power will.Coubertin revived ancient Olympic tradition,affirmed and adored the body full of sense of strength and masculinity in competition.Nietzsche's body philosophy ideology and Coubertin's Olympic ideology have strong intrinsic connectivity and complementarity;Nietzsche's body philosophy ideology can provide ideological support for Coubertin's Olympic ideology,while Coubertin's Olympic world can provide practical dimensions for Nietzsche's body philosophy.

关 键 词：体育哲学 尼采 顾拜旦 身体 奥林匹克 

分 类 号：G803[文化科学—运动人体科学]