生态伦理的神性维度——基于基督教文化语境  

Divine Dimension of Ecological Ethics——In Context of Christian Culture

作　　者：刘青汉[1,2] 赵丹[3] 米艳丽[3] 爱美 Liu Qinghan;Zhao Dan;Mi Yanli;Ai Mei

机构地区：[1]兰州交通大学文学与国际汉学院 [2]兰州交通大学丝绸之路生态文化与环境建设研究所 [3]兰州交通大学

出　　处：《南京林业大学学报（人文社会科学版）》2017年第2期19-25,34,共8页Journal of Nanjing Forestry University(Humanities and Social Sciences Edition)

摘　　要："以人为中心"、"以生物为中心"和"以上帝为中心"是几个重要的生态伦理观。"以上帝为中心"是神性维度的,该生态伦理认为,世界是按上帝的律被创造的,上帝处在世界之中和世界处在上帝之中是生态系统的核心原理。生态的创造中贯穿着秩序,秩序是生态正常存在的基础;安息是神性生态的重要构成部分,没有安息就不会有发展和永续;爱、珍惜、保护是生态秩序的内在需要,你必须像上帝爱生态那样爱生态,而不是像人爱生态那样爱生态;人心失序,生态被推向无序。只有当人心回归秩序,人们才会"以不占有任何东西的方式拥有万物";生态危机问题的解决和良性生态的恢复必须通过对原初生态秩序的复位来实现;神性维度的生态伦理是生态系统中秩序、爱、公义和永续的守望者。Views of anthropocentric,theocentric and biology?centric are all important ecological ethics perspectives.With a divine dimension,theocentric ecological ethics insists that the world is created by God’s law and the core principle of ecological system is that God exists in the world and the world is in God.In ecology there exist orders which form the foundation of healthy ecology.Rest is indispensable to divine ecology because development and sustainability come with rest.To love,to cherish and to protect are the needs of ecological order.Human beings must love ecology as God does,not in human manners.Disorders in souls will cause disorders in ecology.Only when people’s minds are in order and at peace,can people“have everything without possessing anything”.To solve the ecologic crisis we have to restore original orders in ecology.Ecological ethics with a divine dimension is the watcher of orders,love,justice and sustainability in ecological system.

关 键 词：基督教文化语境 神性维度 生态伦理 秩序 

分 类 号：B82-058[哲学宗教—伦理学]