生命之美,美在自然——安娜·卡列宁娜形象新探  

Beauty of Life Lies in Nature: On the Characterization of Anna Karenina

作　　者：张兴宇[1] ZHANG Xing-yu(School of Foreign Languages, Qingdao University of Science and technology, Qingdao 266061, China)

机构地区：[1]青岛科技大学外国语学院,山东青岛266061

出　　处：《东方论坛（青岛大学学报）》2017年第5期81-89,共9页Eastern Forum（JOURNAL OF QINGDAO UNIVERSITY）

基　　金：国家社会科学基金项目"列夫.托尔斯泰的生命哲学及其审美阐释研究"(16BWW037);中国博士后科学基金项目第56批面上资助项目"列夫.托尔斯泰学术史研究:基于宗教文化批评视角"(2014M561433)

摘　　要：安娜·卡列宁娜是列夫·托尔斯泰笔下塑造的闻名于世的人物形象之一。托尔斯泰秉持生命的自然观,在他看来,人性本善,但随着人进入社会,他身上的这种完美的天性便会逐渐地流失,习染上由社会带来的恶,一个人可贵之处在于保有而非流失更多的自然本性。在很大程度上,安娜·卡列宁娜便是托尔斯泰这一思想的体现者,生活中的安娜总是再三地宽纵个人内心的"恶",一点点地抛弃掉自身的自然善,这从而也最终酿成了其人生悲剧。Anna Karenina is a worldwide renowned character created by Leo Tolstoy.During the last one hundred plus years,researchers have approached this character from all kinds of theoretical perspectives and have offered a variety of readings and analyses,which demonstrate to the reader the everlasting glamour of this literary character and the novel wherein it appears.Tolstoy is a staunch believer of natural philosophy of life and believes that one is born with innate goodness.However,as one enters society,he gradually loses his perfect naturalness and contaminated with social evils.Therefore,one's nobleness lies in his preservation rather than loss of innate naturalness.To a great extent,Tolstoy's Anna Karenina is an incarnation of his philosophy.Anna constantly abandons herself to her personal evils and gradually loses her innate goodness,which eventually leads to her own tragedy.

关 键 词：列夫·托尔斯泰 安娜·卡列宁娜 自然生命观 文学与哲学 

分 类 号：I106.4[文学—世界文学]