蒙古族安代中的恶魔性观念探源  

An Investigation into Source of Demonic Concepts in Mongolian Andai

作　　者：乌仁图雅 WURENTUYA(Hohhot Public Security Bureau,Hohhot,Inner Mongolia,China 010050)

机构地区：[1]呼和浩特市公安局城南分局政治处,内蒙古呼和浩特010050

出　　处：《内蒙古师范大学学报（哲学社会科学版）》2017年第6期112-115,共4页Journal of Inner Mongolia Normal University：Philosophy and Social Sciences Edition

基　　金：教育部人文社会科学青年基金项目"蒙古族安代诗歌表演研究"(13YJC850014)研究成果之一

摘　　要：本文通过对传统安代中的阿达(恶魔)、额勒(鸢)等"恶魔性文化"的历史进行考察,试初步厘清阿达、鸢的神性、恶魔性的双重内涵的复杂性。安代中"阿达"的恶魔性与神性相比,恶魔性占据主导地位,而其神性只存在于安代起源初时期。鸢,在安代起源时期神性较强,在部落战争时期恶魔性相对强化。在历史的长河中,鸢的神灵和魔怪的善性恶性交替并存,传承延续至今。Based on the traditional history researches on“demonic culture”of Ada(devil),Ele(kite)in Andai,the thesis tentatively clarifies divinity and demonic nature of Ada and kite.Compared with the divinity,the demonic nature of Ada is dominant.Its divinity only existed during the initial period of its origin.In the period of its origin,the divinity of kite was stronger,and the demonic nature was strengthened during the tribal wars.In the course of history,the good nature and the malignancy of kite god and monster coexist alternately,which inherits and continues to the present.

关 键 词：安代 阿达 额勒 神性 恶魔性 

分 类 号：J607[艺术—音乐]