基于老子哲学“无”“有”观的建筑空间研究  

Exploration of Architectural Space Based on Being And Nonbeing of Lao Tzu's Philosophy

作　　者：傅志前[1] FU Zhi-qian(Department of Architecture,Shandong University,Ji’nan 250061,China)

机构地区：[1]山东大学建筑学系,山东济南250061

出　　处：《南通大学学报（社会科学版）》2018年第2期100-105,共6页Journal of Nantong University:Social Sciences Edition

摘　　要：老子认为道生万物,天下万物既生于"无"又生于"有":道之"无"蕴涵着无限生机,道之"有"具有创生万物的无穷潜力。建筑由"道"所生,建筑的"无",是天、地、物、人交互生发与融合的生命场所,建筑的"有"是天、地、物、人协同构建的空间实体。建筑遵循"道"的规律性:建筑的"无"与"有"相互依存,相反相成,建筑的"有"必然向建筑的"无"回归。建筑的"无"使得构筑建筑"无成法"。我们只有用"无为"的态度去对待建筑,依循建筑的本性构筑建筑,才能实现"无不为"的建筑,成就建筑的生命意义。Lao Tzu thought that Tao gave birth to all things,and that all things were born of“nonbeing”and“being”.In his opinion,“nonbeing”contains infinite vitality,and“being”possesses infinite potential of creation.Architecture was also born out of Tao.“Nonbeing”in architecture is the place of life where heaven,earth,material and human beings interact and fuse,and“being”in architecture is a space entity co-constructed by heaven,earth,material and human beings.Architecture follows the regularity of“Tao”.“Nonbeing”and“being”in architecture are interdependent,and are both opposite and complementary.“Being”in architecture is bound to return to the“nonbeing”of architecture,and“nonbeing”of architecture will lead to the building of“no law”.We can only use“inaction”attitude to treat architecture and follow the nature of architecture,so as to achieve perfect buildings and realize the life meaning of buildings.

关 键 词：老子 有与无 无为 建筑空间 

分 类 号：TU-024[建筑科学—建筑理论]