康有为视域中的《春秋》--以《春秋董氏学》为中心  

The Spring and Autumn Annals in Kang Youwei's Perspective——Centered on Dong Zhongshu's Study on Spring and Autumn Annals

作　　者：李洪杨[1,2] Li Hongyang(School of Philosophy,Heilongjiang University,Harbin Heilongjiang 150080,China;School of Civil Engineering,Heilongjiang University,Harbin Heilongjiang 150080,China)

机构地区：[1]黑龙江大学哲学学院,黑龙江哈尔滨150080 [2]黑龙江大学建筑工程学院,黑龙江哈尔滨150080

出　　处：《河北科技师范学院学报（社会科学版）》2018年第1期56-59,共4页Journal of Hebei Normal University of Science & Technology(Social Sciences)

基　　金：2016年度黑龙江省高校基本科研业务费黑龙江大学专项资金项目(人文社科创新项目)“康有为哲学思想研究”(HDRC201627)。

摘　　要：在《春秋董氏学》中,康有为对《春秋》进行了多维的解读和透视,探讨了《春秋》在六经中的地位和思想主题等多方面的重要内容。康有为认为,孔子所作六经的全部思想统一于《春秋》,是凝结和体现孔子全部思想的著作,而且《春秋》与其它五经在传承方式和后世对其引证和诠释的方式具有明显的差分性。同时,康有为认为,《春秋》蕴含的多重思想主题:一是专门介绍孔子的托古改制;二是阐发孔子的仁学思想;三是宣传孔子的"三世"大义。Kang Youwei made a multifaceted illustration on The Spring and Autumn Annals in Dong Zhongshu’s study on The Spring and Autumn Annals,and discussed the important status of The Spring and Autumn Annals in the Classics of Confucianism and the theme of The Spring and Autumn Annals.Kang Youwei believed that all the thoughts of the Classics of Confucianism had unified in The Spring and Autumn Annals,and all his thoughts too.it was different in the forms of succession and the ways of quotation and annotation between The Spring and Autumn Annals and other Classics of Confucianism.Kang Youwei thought that there were multiple themes contained in The Spring and Autumn Annals:the first is to introduce Confucius’s reform of the ancient system;the second is to interpret Confucius’philosophies of benevolence;the third is to promote Confucius’s“Three Worlds”righteousness.

关 键 词：康有为 《春秋》 《春秋董氏学》 

分 类 号：B258[哲学宗教—中国哲学]