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作 者:牛利利 NIU Lili(School of History and Culture,Lanzhou University,Lanzhou 730000,China)
出 处:《华北水利水电大学学报(社会科学版)》2018年第2期11-15,共5页Journal of North China University of Water Resources and Electric Power(Social Science Edition)
摘 要:宋元明清时期秦州地区社会生产力不发达,生产条件落后,民众基本靠天吃饭,庄稼的丰歉与雨水的多寡有着直接关系。在旱灾频繁发生、官方推动以及灵验故事的传播等因素影响下,当时秦州地区的灵湫信仰盛行并成为最具特色的水神信仰,灵湫信仰呈现出功利性强、信众广泛、蕴含儒释道三教融合的思想等特点。During the Song,Yuan,Ming and Qing Dynasties,the social productive forces were underdeveloped as well as the production conditions were backward in Qinzhou,the people relied on the weather for food,and the abundance of crops was directly related to the quantity of rainwater.Influenced by the frequent occurrence of drought,the promotion of the official and the spread of the stories,the worship of Lingqiu prevailed and become the most special worship,and showed the features of utilitarianism,extensive class of believers,and the integration of Confucianism,Buddhism and Taoism.
分 类 号:K928.4[历史地理—人文地理学]
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