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作 者:温平 WEN Ping(Kashi University,Kashi 844000,China;East China University of Political Science and Law,Shanghai 201600,China)
机构地区:[1]喀什大学法政学院,新疆维吾尔自治区喀什844000 [2]华东政法大学马克思主义学院,上海201600
出 处:《哈尔滨学院学报》2018年第4期29-33,共5页Journal of Harbin University
摘 要:荀子提出有利于加强社会个体道德修养并维护社会和谐稳定的德性教化思想,蕴含着培育社会主义核心价值观所需要的重要精神资源与文化基因。荀子德性教化功能的发挥紧紧围绕"礼"这个中心展开,并以礼义、礼乐、礼法作为德性实践的方法原则,强调了荀子德性教化以道德教育为主的传统。文章在批判继承荀子礼义、礼乐、礼法思想中的人格理想、社会理想等道德教育资源的基础上,对其礼法并举、义利统一等治理模式加以现代性转化,对当前培育和践行社会主义核心价值观具有重要的参考价值。Tsunzi’s idea of morality cultivation is good for individual morality development and social harmony,which contains the spiritual resource and cultural gene needed by socialistic core value.The development of Tsunzi’s morality cultivation function is closely related to the center of“courtesy”,and uses ritual philosophy,rites and music,and etiquette as the methodological principles of virtue practice,emphasizing the tradition that moral education is the mainstay of Tsunzi’s morality cultivation.The paper aims to modernizes the governance model of etiquette and courtesy,and the unification of righteousness and benefit based on the criticism and inheritance of moral education resources such as personality ideals and social ideals in the ideas of ritual philosophy,rites and music,and etiquette,which has important reference value for the current cultivation and practice of socialist core values.
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