庄子的主体价值的建构  

Zhuangzi's Construction of Subject Value

作　　者：杨志龙 滕海滨[1] YANG Zhi-long;TENG Hai-bin(School of Political Science and Law,Ningxia University,Ningxia 750001,China)

机构地区：[1]宁夏大学政法学院,宁夏银川750001

出　　处：《宜春学院学报》2018年第4期26-29,共4页Journal of Yichun University

摘　　要：主体价值问题是人生哲学的重要议题。庄子站在道家学统的立场上,从宇宙的宏大规模去考察、重估并把握人之主体价值,通过对主体价值的来源、创造、实现等问题的考察,建构出一种立足于主体生命,以主体生命价值、个体价值、天地宇宙价值为核心,最终复归于宇宙大道的独特的主体价值体系,并据此批判了儒家和墨家的主体价值标准。这种天人合一的个体生命价值为中国人提供了一种独特的价值视域,寻求到了一种全新的价值标准,成为中国人努力追求的价值目标。The issue of the value of the subject is an important topic of philosophy of life.Zhuangzi stands on the position of the Taoist philosophy to inspect,revalue and grasp the value of subject from the grand view of the universe.Through the investigation of the source,creation and realization of the subject value,Zhuangzi constructes a unique subject value system which based on the subject life and takes the subject value,individual value and the value of the universe as the core and returns to the Tao.From this,Zhuangzi critiques the subject value standard of Confucianism and mohist.The value of the individual life of unity of nature and man provides a unique visual field of value for the Chinese,seeking a brand new value standard and becoming the value goal that the Chinese strive to pursue.

关 键 词：庄子 主体 价值 建构 

分 类 号：B223.5[哲学宗教—中国哲学]