颜元与心学  

Yan Yuan and the Philosophy of Mind

作　　者：朱义禄 ZHU Yilu(College of Marxism,Tongji University,Shanghai 200092,China)

机构地区：[1]同济大学马克思主义学院,上海200092

出　　处：《衡水学院学报》2018年第2期69-76,共8页Journal of Hengshui University

摘　　要：清初自创一派的颜元,对程朱、陆王作了一番激烈的批判。但年轻时的颜元却笃信陆王,人称"真陆王"。以哲理入诗、"万物一体"论、圣人崇拜、"狂者胸次",这些陆王的主张,尤其是阳明心学的主要观点,深深地烙入了青年颜元的脑海中。颜元创立了以"习行""主动""实用"为核心的学说后,上述心学的观点并未消失,而是降为颜学中的必要环节而变化其原先面目(如"造命回天""狂者进取""圣庸同一"等),这些成为颜元建构自身思想体系中的重要环节。哲学史的演进是一个发展中的系统。对颜学与心学关系的梳理,能使人们更清晰地了解历史上不同学派之间的内在关联。In the early Qing Dynasty,Yan Yuan,with a unique philosophical thoughts,made a fierce criticism of Cheng Zhu(Cheng Hao,Cheng Yi and Zhu Xi)and and Lu Wang(Lu Jiuyuan and Wang Yangming).However,when he was young,Yan Yuan believed that Lu Wang was the“real Lu Wang.”All the ideas of Lu Wang,namely,taking philosophy into the poem,“all things in one”theory,worship of saints,and“brave man’s mind”,especially wang Yangming's main point of mind,are deeply rooted in young Yan Yuan’s mind.After Yan Yuan established the doctrine of“learning”,“being proactive”and“being practical”as the core thoughts,though the above-mentioned concept of mind has not disappeared,it has been reduced to a necessary aspect of Yan Xue and its original features changed(such as“returning to life”,“the progressiveness of the brave man”and“saints and the common are the same”,etc.),which have become an important part of Yan Yuan's own ideological system.The evolution of the history of philosophy is a developing system.The combination of the relationship between Yan Xue and the Philosophy of Mind will enable people to understand much more clearly the internal relations between different schools of history.

关 键 词：颜元 陆王心学 天人合一 造命回天 以我易天下 圣人崇拜 立志 狂者 

分 类 号：B249.5[哲学宗教—中国哲学]