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作 者:王燕 袁丽华 Wang Yan;Yuan Li-hua(Department of sociology,Guizhou provincial Party College,Guiyang 550028,Guizhou;International College,Yunnan Normal University,Kunming 650500,Yunnan)
机构地区:[1]中共贵州省委党校社会学教研部,贵州贵阳550028 [2]云南师范大学国际学院,云南昆明650500
出 处:《丽江师范高等专科学校学报》2017年第4期94-103,共10页Journal of Lijiang Teachers College
摘 要:德昂族作为一个族群正式见诸于史籍是在清代乾隆年间,而清代之前的历史则与布朗族、佤族等同源族群一样,融合于“濮”、“茫蛮”等族群部落并处于不断的分化和演变中,因此,德昂族通过将自身的历史与金齿国相关联,使金齿国的历史成为德昂族明清以前历史的一部分,从而架构起一个相对明晰的时间序列并将之系于华夏历史的坐标。从这个意义来说,德昂族对“金齿国”的历史表述提供了从“自上而下”和“自下而上”整合的历史观看待德昂族历史的可能,是对于国家认同进行主动回应的文化实践。De-ang Nationality was recorded as an ethnic group officially in Qing Dynasty.It was integrated with"Pu","mang man"and other ethnic tribes such as Bulang and Wa Nationality in the process of differentiation and evolution constantly.Therefore,De-ang attached close ties with Jinchi Kingdom and the history of Jinchi Kingdom became a part of its part history before the Ming and Qing Dynasties.Thus it coordinates a relatively clear time series and the systemin Chinese history.In this sense,historical narration of De-ang Nationality on Jinchi Kingdom provides the integrated historical view of top-down and bottom-upto survey its history,which is a cultural practice to actively respond to national identity.
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