《论语》与朝鲜古代文人的室名斋号  

The Analects and the Korean Literati's Studio Names

作　　者：王国彪[1] Liu Huawens Wang Guobiao(the School of Literature at Qufu Normal University)

机构地区：[1]曲阜师范大学文学院 [2]the School of Foreign Languages at Shanghai Jiao Tong University

出　　处：《孔学堂》2018年第2期97-103,206-209,共8页Confucian Academy

基　　金：国家社会科学基金项目“《论语》与朝鲜半岛古代文化研究”(12CZW025);孔子与山东文化强省战略协同创新中心科研创新项目“《论语》在古代朝鲜半岛的传播与影响”(KZXT03YB13)阶段性的成果

摘　　要：受中华文化的深刻影响,朝鲜文人经常引经据典为自己的书斋、居所取号。《论语》是朝鲜文人斋号取义的一个重要源泉。朝鲜文人以明引、暗引、单引、叠引等用典形式,借助《论语》的词句及其思想言志寄情。《论语》的思想、语言之美因此巧妙地融入朝鲜文人的斋号和斋记,使其具有权威性、典雅性。这既反映了朝鲜文人的人生态度、理想追求,也体现了其文化水平和审美水准。斋号的雅致和深刻不仅展现了朝鲜文人丰富的精神世界,也充分体现了儒学在朝鲜半岛传播与影响的力度。Under the influence of Chinese culture,the Korean literati tended to allude to the Chinese classics when assigning names to their studios or residences.The Analects of Confucius is one of the important resources in naming studios.Korean scholars made reference to the expressions and ideas of the Analects by means of explicit allusion,implicit allusion,singular allusion,and juxtaposed allusion.In this ingenious way,they borrowed from the Analects to add more authority and elegance to the names and profiles of their studios. is is an expression of their attitude toward life and the ideals they pursued,as well as a re ection of their cultural and aesthetic standards. e elegance and incisiveness of the studio names not only displays the richness of the Korean literati’s spiritual world,but also fully embodies the great in uence Confucianism has exerted on the Korean Peninsula.

关 键 词：《论语》 朝鲜 斋号 用典 

分 类 号：B222.1[哲学宗教—中国哲学] I312.06[文学—其他各国文学]