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作 者:卢国荣[1] 徐驰 LU Guo-rong;XU Chi(Foreign Language School,Inner Mongolia University for Nationalities,Tongliao 028000,China)
机构地区:[1]内蒙古民族大学外国语学院,内蒙古通辽028043
出 处:《内蒙古民族大学学报(社会科学版)》2018年第4期22-25,共4页Journal of Inner Mongolia Minzu University:Social Sciences
基 金:内蒙古高等学校科学技术项目社科重大项目基金"北美印第安神话与蒙古族神话的比较研究"(项目编号:NJSZ14193)
摘 要:作为神话的重要组成部分,创世神话反映了原始人的集体无意识。本文运用荣格原型批评理论,对蒙古族和北美印第安人创世神话中的无中生有神话进行比较分析。二者具有相似的叙事结构,世界都是由造物者或主宰者所创造,在创造之前,"世界"并不存在,而造物者或主宰者先于世界而存在。同时,从神话中佛祖不杀生、动物协助造物者创造世界,动物教会人类生存的本领等情节,可以看出蒙古族与北美印第安人在远古时代便有了尊重生命、人与自然万物和谐相处的理念,由此可以警示后人敬畏自然。相比而言,蒙古族创世神话显然受到了佛教的影响。As an important part of mythology,creation myths reflects the primitives‘collective unconsciousness.This thesis applied Jungian archetypal criticism theory to comparing and analyzing the myths of the Mongolian and the Native American in the ex nihilo creation myth.Mongolian ex nihilo creation myths and that of Native Americans have similar narrative structures.The whole world was created by the creator which exits before the world coming into being.Meanwhile,the Buddha didn’t kill anything alive,and animals helped the creator created the world as well as taught human beings living skills in the myths.It can be shown that the Mongolians and the Native Americans both have the idea of respecting life and people and nature living in harmony in ancient times.Thus,it can warn future generations to respect and fear nature.In contrast,the Mongolian creation myths were obviously influenced by Buddhism.
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