荀子的礼法学说  

On Xunzi's Doctrine of Ritual-law

作　　者：喻中[1] YU Zhong(Law School of Capital University of Economics and Business,Beijing 100070,China)

机构地区：[1]首都经济贸易大学法学院,北京100070

出　　处：《烟台大学学报（哲学社会科学版）》2018年第5期33-47,共15页Journal of Yantai University(Philosophy and Social Science Edition)

基　　金：北京市社会科学基金项目"儒家法哲学史研究"(17ZDA15)

摘　　要：在荀学诸范畴中,礼居于核心地位,甚至居于首屈一指的地位。但是,从法理学的立场上看,作为儒家传人的荀子还特别突出了法的地位。因此,荀子法理学的核心范畴是礼与法,荀子的法理学可以概括为礼法学说。荀子强调隆礼,表明他有传承儒家法理学的自觉。荀子主张重法,表明他有接纳法家法理学的倾向。进一步看,在荀子的礼法学说中,隆礼与重法并非对等的关系,比较而言,隆礼占据了更加重要的地位,重法则居于相对次要的地位。荀子的礼法学说表明,他在总体上依然属于儒家。他的法理学以儒家学说为本位,同时吸纳了其他各家特别是法家的学说,呈现出综合法学的形态。In the category of Xunzi’s theory,the ritual occupies the core status.From the standpoint of jurisprudence,Xunzi,as a Confucian descendant,also highlighted the status of law.Therefore,the core category of Xunzi’s jurisprudence is ritual and law,and Xunzi’s jurisprudence can be summarized as doctrine of ritual-law.Xunzi’s emphasis on ritual shows that he had the consciousness of inheriting Confucian jurisprudence.Xunzi stressed law,indicating that he had the tendency to accept legalist jurisprudence.Further,in Xunzi’s doctrine of ritual-law,the ritual and the law are not equal.In comparison,the ritual occupies a more important position,and the law resides in a relatively minor position.Xunzi’s theory of ritual-law shows that he still belonged to Confucianism.His jurisprudence was based on Confucianism,and he absorbed various other doctrines,especially the Legalists’,and presented the form of comprehensive jurisprudence.

关 键 词：荀子 隆礼 重法 礼法 儒家法学 综合法学 

分 类 号：D909.2[政治法律—法学理论]