“以学术杀人”说之演变与明清学术嬗变的趋向  

The Evolution of “Kill People by Academics” and the Tendency of Academic Evolution from Ming to Qing Dynasty

作　　者：林存阳[1] 王豪 LIN Cun-yang;WANG Hao

机构地区：[1]中国社会科学院历史研究所,北京100732 [2]2.北京师范大学历史学院,北京100875

出　　处：《湖北大学学报（哲学社会科学版）》2018年第5期85-91,168,共8页Journal of Hubei University(Philosophy and Social Science)

摘　　要："以学术杀天下后世"、"以学术杀人"、"以理杀人"是宋代以后先后出现的一系列说法,这类说法的源头可追溯至先秦,盛行于明、清,影响及至近代,与中国传统学术之发展相始终。"以学术杀人"诸说本质上是为了维护儒学正统、排斥异端,但它在明、清时期的频繁出现,则于无形中逐渐消解了作为当时学术正统的理学的权威,促使当时学者回到经典文本本身思考"何为异端"的问题,为清代朴学思潮的出现提供了契机。The idea of To Kill the World by Academics,To Kill People by Academics and To Kill People by Neo-Confucianism is a series of statements that have emerged since the Song Dynasty.Such statements could be traced back to the Pre-Qin period.They prevailed in the Ming and Qing Dynasty,and influenced the modern times.The statements have been consistent with the development of traditional Chinese academics.The statements were essentially in order to maintain the orthodox of Confucianism,excluding heresy,however,with the frequent occurrence of Ming and Qing Dynasty,and they were gradually waning the authority of neo-Confucianism which was the orthodox of academic at that time.A series of statements prompted scholars back to the classic text itself thinking about the problem of“what is a heresy”,which provided an opportunity for the emergence of this new academics.

关 键 词：学术杀人 以理杀人 清代学术 学术转向 道统论 辟异端 

分 类 号：K103[历史地理—历史学] B21[历史地理—世界史]