论商品拜物教之现代性意蕴  

On Commodity Fetishism's Implication of Modernity

作　　者：汪光晔 赵凯荣[1] WANG Guang-ye;ZHAO Kai-rong

机构地区：[1]武汉大学哲学学院

出　　处：《云南社会科学》2018年第5期111-116,187,共7页Social Sciences in Yunnan

基　　金：教育部哲学社会科学研究重大课题攻关项目"<资本论>再研究"(项目号:11JZD004)的阶段性成果

摘　　要：商品拜物教"呈现"了现代社会无法避免的物化现实,其内在秘密在于物的交换价值遮蔽了商品本身的有用性,价值交换所形成的社会关系掩盖了价值本性——人与人之间的现实关系,使人处于物化的抽象关系中;其内具的交换价值及抽象的自我意识是现代性生成的现实基础,也是现代性难题的内在根源。黑格尔哲学对现象的分析拘泥于精神领域,马克思则深入具体现实的层面对商品拜物教现象进行分析,意在揭示它不是一种需要革除的"虚假意识",而是根源于资本主义私有制的"商品生产"。要消融商品拜物教化的现代性难题,必须深入商品拜物教本身,从根本上变革私有制的商品生产方式,而不是简单地进行意识形态批判。Commodity fetishism“presents”the materialized reality of modern society that can not be avoided.Its intrinsic secret is the exchange value of things under the actual social relationship between human beings,the nature of value,and people in abstract relation with materialization.Its intrinsic exchange value and abstract self-awareness is the realistic foundation of modernity and the internal root of the modernity problem.Karl Marx inherit critically the analytical method of Hagel’s philosophy,make an analysis of historical materialism about the commodity fetishism to show that it is not a“false consciousness”that must be removed,rather it is rooted in the capitalist private ownership of“commodity production”.To melt down the modern problem of commodity fetishism,it is a must to penetrate into the phenomenon of commodity fetishism itself,change the private ownership of commodity production radically,rather than a simple critique of ideology.

关 键 词：商品 拜物教 物化 现代性 商品生产方式 意识形态 

分 类 号：F0-0[经济管理—政治经济学]