生命美学的现代重构与汉语古典美学的复兴  

The Modern Reconstruction of Aesthetics of Life and the Renaissance of Sino-Classical Aesthetics

作　　者：张俊 Zhang Jun

机构地区：[1]湖南大学岳麓书院

出　　处：《学术研究》2018年第10期150-155,178,共7页Academic Research

基　　金：国家社科基金重点项目"爱在美学中的基础性地位研究"(13AZX027)的阶段性成果

摘　　要：构建中国学派,走出西方中心主义的话语困境,中国美学必须建立在华夏自身文化传统根基上,这要求复兴汉语古典美学。融通统会的生命美学,高度概括并呈现中华古典文化中美与艺术的根本精神,其兼具形上与形下两个维度,上可通天道,下可达人心,纵论天地之美与生命情韵,揭示气韵生动的宇宙机趣与酣畅饱满的自由精神,直透宇宙、人生与艺术之美的本质。因此,复兴汉语古典美学,生命美学是关键。重构汉语生命美学,应主动接续民国哲学界诸贤开创的生命哲学与生命美学之统绪。方东美的新儒家生命美学与罗光的新士林生命美学,即为此传统中的典范学说。Constructing Chinese school of aesthetics and overcoming the western centrism,Chinese aesthetics must be built on the basis of Chinese own culture.This requires the revival of Chinese classical aesthetics.Comprehensive aesthetics of life summarizes and presents the fundamental spirit of arts and aesthetic in Chinese classical culture.It consists of two dimensions,metaphysical and physical,so it can reach the Dao of Heaven and the human mind.And by analyzing the beauty of heaven and earth,and sentiment of life,aesthetics of life reveals the living rhyme of cosmos and the freedom of spirit,and goes into the essence of the beauty of cosmos,life and arts.Therefore,aesthetics is the main stream for reviving Chinese classical aesthetics.In order to reconstruct Chinese aesthetics of life,we should actively inherit the tradition of life philosophy and life aesthetics which were initiated by the predecessors of philosophy in POC.There are two classical modes of Sino-aesthetics of life rooted in Chinese cultural tradition,ThoméH.Fang’s New Confucian aesthetics of life and Lokuang’s Chinese scholastic aesthetics of life.

关 键 词：生命美学 生命哲学 新儒家 新士林哲学 汉语古典美学 

分 类 号：B83-069[哲学宗教—美学]