从山水比德到乐天的生命境界  

Life Levels from “Thinking of Morality by Means of Mountain and Water” to “Willing to Know Destiny”

作　　者：马正应 MA Zheng-ying(School of Literature and Media,Guizhou University,Guiyang 550025,Guizhou,China)

机构地区：[1]贵州大学文学与传媒学院,贵州贵阳550025

出　　处：《贵阳学院学报（社会科学版）》2018年第5期50-53,共4页Journal of Guiyang University:Social Sciences

基　　金：2015年度国家社会科学基金项目:"儒道佛‘乐’范畴的美学演绎研究"(项目编号:15BZX120)阶段性成果

摘　　要：山水比德与乐天是儒家山水之乐的两个层次,同属"人生—宇宙"一体化美学。山水比德是生命意识之美的初步显现,而乐天则是向天人一体的生命境界的提升。比德还处于较浅的层次,存在着二分的痕迹;乐天、天地境界则是物我无间、天人合一的境界。比德是生命状态的单向度展开,乐天的天地境界则是生命之美的弥纶天地的、多向度的灿然显露。山水之乐是儒家的深切向往,也是儒者的日常工夫,不可或缺。“Thinking of morality by means of mountain and water”and“willing to know destiny”are two different levels of Confucianism on mountain and water although they both belong to the aesthetics of“human being-cosmos”.“Thinking of morality by means of mountain and water”is the primary stage of beauty of life consciousness while“willing to know destiny”is a promotion of life level toward unity between heaven and human being.As for the former,it has the concept of dichotomy;however,the latter refers to the stage of“no boundary between object and human being”.“Thinking of morality”expands the life state in a single way while the life state of“willing to know destiny”is multi-dimension salience.The life pursuit for mountain and water attracts Confucians’thinking and it is also their necessity of daily life.

关 键 词：山水 比德 乐天 

分 类 号：J02[艺术—艺术理论]