现象学切近中国传统思想的几种方式——以禅宗美学为例  

Several Ways of Phenomenology's into Traditional Chinese Thought——Take Zen aesthetics as an example

作　　者：刘超 LIU Chao(College of Humanities,Anqing Normal University,Anqing Anhui 246011,China)

机构地区：[1]安庆师范大学文学院,安徽安庆246011

出　　处：《齐齐哈尔大学学报（哲学社会科学版）》2019年第1期39-42,51,共5页Journal of Qiqihar University(Philosophy & Social Science Edition)

基　　金：2017年度安徽高等人文社会科学研究重点项目:鲁迅内在精神发生的现象学研究(SK2017A0336);2018年度安徽省哲学社会科学规划项目:鲁迅内在精神结构的现象学研究(AHSKQ2018D111)

摘　　要：由20世纪德国哲学家胡塞尔开创的现象学影响深远,至今仍是西方思想的主流之一。现象学与中国传统思想有着深层对话、相生相发的可能。现象学与美学有亲和性,而禅宗美学则具有比较纯粹的现象学品格。在梳理现象学的内涵之后,可以用具体现象学家的观点、现象学的方法以及现象学的精神这三种方式切近禅宗美学。探讨现象学切近禅宗美学的方式,会给中国传统思想的现代转型带来启发,进而思考全球化时代的中国问题与中国品格。The phenomenology pioneered by the German philosopher Husser in the twentieth century has far-reaching influence and is still one of the mainstreams of Western thought.Phenomenology and Chinese traditional thought have the possibility of deep dialogue and mutual emergence.Phenomenology has affinity with aesthetics,while Zen aesthetics has a relatively pure phenomenological character.After combing the connotation of phenomenology,Zen aesthetics can be approximated by the three methods of specific phenomenologists,phenomenological methods and phenomenological spirit.Exploring the way phenomenology's closeness to Zen aesthetics will bring inspiration to the modern transformation of Chinese traditional thought,and then think about China's problems and Chinese character in the era of globalization.

关 键 词：现象学 中国传统思想 禅宗 美学 

分 类 号：B516.52[哲学宗教—外国哲学] B946.5-27