范仲淹忧乐观探源  

The Origin of Fan Zhongyan's Misery Consciousness

作　　者：牟永生 Mou Yongsheng(Department of SUST,Suzhou 215009,Jiangsu,China)

机构地区：[1]苏州科技大学政治系,江苏苏州215009

出　　处：《台州学院学报》2018年第5期26-30,共5页Journal of Taizhou University

基　　金：江苏省哲学社会科学立项资助项目"儒家忧乐观与中国梦研究"(14ZXB002)之阶段性成果

摘　　要：范仲淹忧乐观主要体现在其"先天下之忧而忧,后天下之乐而乐"的千古名句上。这一忧乐观不但是隋唐时期忧乐观的集成与升华,也是对儒道佛三教忧乐观的合理继承与发展。易言之,仲淹忧乐观具有十分丰富的传统思想文化资源,然概而言之,又主要是儒学、道学和佛学这三个层面。Zhong Yan's optimism is mainly reflected in his eternal theme of“worrying about the world first and worrying about the rest of the world.”This worry and optimism is not only the integration and distillation of optimism in the Sui and Tang Dynasties,but also the rational inheritance and development from the ideology of the three religions as Confucianism,Taoism and Buddhism.It is simply said that Zhong Yan’s ideology has very rich traditional ideological and cultural resources.Generally speaking,it is mainly composed of three levels of Confucianism,Daoism and Buddhism.

关 键 词：范仲淹 忧乐观 渊源 

分 类 号：B244[哲学宗教—中国哲学]