明清以来晋东南区域的宗族与民间信仰:兼论华北宗族的完整性  

Clan and Folk Beliefs in Southeastern Shanxi Since Ming and Qing Dynasties:Integrity of Clan in Northern China

作　　者：申茜茜 段建宏[2] Shen Xixi;Duan Jianhong

机构地区：[1]河南大学黄河文明与可持续发展研究中心 [2]长治学院历史文化与旅游管理系

出　　处：《农业考古》2018年第6期91-97,共7页Agricultural Archaeology

基　　金：国家社科基金项目“明清山西民间信仰与区域社会研究”(项目编号:11CZS054);长治学院专项项目“历史时期浊漳河流域的宗族与社会”(项目编号:ZX2017002)

摘　　要：近十年来,北方宗族研究逐渐得到学界的关注,而对北方宗族的研究却鲜少跳出华南学派的范式。通过整理碑刻资料、田野调查的方式,可以发现华北宗族缺少祠堂而多与民间信仰相关联,并且,宗族与民间信仰之间形成了一种相互促进的互利关系,从而在宗族建构当中民间信仰与宗族的结合也十分密切。进而我们可以立足于北方社会来探究华北宗族的完整性,认识北方宗族独特的外化形态,提出本土化宗族的概念,从而进一步推动学界对中国宗族问题有整体性的认识和理解。In the past decade,the study of northern clans has gradually gained academic attention,while the study of northern clans has rarely escaped from the paradigm of the South China academia.Through sorting out the inscriptions and fieldwork,this paper maintains that clans in Northern China lacked ancestral halls and were mostly associated with folk beliefs.Moreover,a mutually beneficial relationship was formed between clans and folk beliefs,thus the combination of folk beliefs and clans was very close in the process of clan construction.Furthermore,it explores the integrity of the northern clans by analyzing the unique externalization of the northern clans in the northern society.It proposes the concept of localized clans for further understanding of the whole Chinese clans.

关 键 词：宗族 晋东南 民间信仰 祠堂 

分 类 号：K248[历史地理—历史学]