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作 者:孙久龙[1] 王成名 SUN Jiu-long;WANG Cheng-ming(School of the Humanities,Jilin University,Changchun,Jilin,130012,China;Department of Higher Education Admissions and Examinations,Education Examinations Authority,Changchun,Jilin,130033,China)
机构地区:[1]吉林大学文学院,吉林长春130012 [2]吉林省教育考试院高等教育招生考试部,吉林长春130033
出 处:《史学集刊》2019年第2期56-62,共7页Collected Papers of History Studies
基 金:教育部人文社会科学研究青年基金项目(17YJC770024);教育部人文社会科学研究青年基金项目(18YJC770034);吉林省教育厅"十三五"社会科学项目(JJKH20180289SK)
摘 要:金朝礼部的宗教管理方式是对中原王朝尤其是唐宋时期管理手段的一种继承,主要包含僧道度牒管理和寺观敕额管理。其中,僧道度牒管理是对僧道获得度牒的途径进行管理,主要包括试经、恩度、进纳三种形式;寺观敕额管理则以官卖敕额为主,这与前代管理方式大为不同。金代宗教管理手段反映了金朝统治者对于宗教持有限制和控制的态度。The mode of religion management by the Ministry of Rites in the Jin Dynasty is an inheritance of the management means of the Central Plains Dynasty,especially that of the Tang and Song Dynasties,which mainly includes the management of the certificate for monks,Taoists and temples’quota.Among them,the management of the certificate for monks and Taoists is to manage the way of obtaining the certificate for being Buddhist monks and Taoists,which mainly includes three forms:scripture test,royal reward and paying money to get certificate.The management of temples’quota is mainly based on official selling quota,which is quite different from that of the previous dynasties.Religion management in the Jin Dynasty reflects the attitude of the rulers to restrict and control religion.
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