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作 者:唐明贵[1] TANG Ming-gui(Department of Philosophy, Liaocheng University, Liaocheng 252059, Shandong, China)
出 处:《贵阳学院学报(社会科学版)》2019年第1期19-25,共7页Journal of Guiyang University:Social Sciences
基 金:2016年度国家社科基金重点项目:"明代<论语>学研究"(项目编号:16ZDA108)阶段性成果
摘 要:李贽学承泰州学派,受其影响,在《论语》诠释中,他极具创新之能事,一方面,极力将孔子世俗化、平民化,重塑孔子形象;另一方面,运用了"评点"的新诠解方式,将儒家经典解释平民化。在诠释过程中,他援引佛道用语和思想解释《论语》,驳正宋儒和心学家的解释,注重观照现实,针砭时弊,将《论语》视为"六经注我"的工具,彰显了与众不同的时代特色。Influenced by the Taizhou School, Li Zhi provided many innovative thoughts in his Commentary on the Analects . On the one hand, he reshaped the image of Confucius, not as a commonly-accepted figure of a sage but in a more secular manner. On the other hand, he adopted a novel mode of interpretation: civilianization of elaborating the classical Confucianism. In the interpretation of The Analects , he borrowed some ideas and teachings from the Buddhist literature and dismissed the explanations made by the Song Confucianists and the believers of the “school of the mind”, or Xin Xue. Treating The Analects as “a source of wisdom to explain his own life”, he highlights the distinctive characteristics of the times.
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