命门与三焦关系浅析  

A brief analysis of the relationship between Mingmen and Sanjiao

作　　者：齐城成 孙悦[1] 丁成华[1] 王河宝[1] 董艳玉 郑绍勇[1] 顾佳 毛卓鹏 QI Chengcheng;SUN Yue;DING Chenghua;WANG Hebao;DONG Yanyu;ZHENG Shaoyong;GU Jia;MAO Zhuopeng(School of Basic Medicine, Jiangxi University of Traditional Chinese Medicine, Nanchang 330004, China)

机构地区：[1]江西中医药大学基础医学院,江西南昌330004

出　　处：《医学争鸣》2019年第1期29-32,共4页Negative

基　　金：国家中医药管理局重点学科建设项目(国中医药人教发〔2012〕32号);江西省高校人文社会科学研究项目青年项目(JY162051);江西中医药大学重点学科资助青年教师培养计划(2017jzzdxk003)

摘　　要：通过对中医经典文献的研究,笔者认为命门是人体的第六脏,并与三焦形成阴阳表里的对应关系。命门为水中之阳,三焦为火中之阴,形式上符合五行学说。命门藏元气,通行三焦以发挥作用;三焦运后天之气下行,培补先天元气,这样形成了一个升降的体系,以产生人体不竭的生命动力。The authors believe that Mingmen is the sixth zang-organ of the human body, and Mingmen and Sanjiao form a corresponding relationship of yin and yang, exterior and interior by studying the classic literatures of traditional Chinese medicine. Mingmen belongs to yang of the water and Sanjiao belongs to yin of the fire, the form of which conforms to the theory of five elements. Mingmen stores original qi and plays its role through Sanjiao;Sanjiao runs down the acquired qi and complements the original qi, which forms an up-down system, so as to produce inexhaustible life motivation for the human body.

关 键 词：命门 三焦 阴阳学说 五行学说 

分 类 号：R229[医药卫生—中医基础理论]