牟宗三学术视域下的当代“儒学热”分析  

Analysis of "Contemporary Confucianism Study" under Mou Zongsan's Academic Ideology

作　　者：张海燕[1] ZHANG Haiyan(School of Art and Law, Changsha University of Science & Technology, Changsha 410114, China)

机构地区：[1]长沙理工大学文法学院,湖南长沙410114

出　　处：《云梦学刊》2019年第2期25-29,共5页Journal of Yunmeng

基　　金：国家社科基金青年项目"牟宗三美学思想的道德精神研究"(13CZW016)

摘　　要：当代"儒学热"文化思潮在复兴传统、扩大儒学影响力等方面与牟宗三的学术思想主旨有共同点,但二者在文化态度、研究方法和研究效果上存在显著差别。以牟宗三为代表的新儒家属于学院派研究模式,其探索历程及研究成果可为当代儒学研究提供启示:对儒家思想的钻研态度应当客观严谨,而非主观独断;推广或宣传儒家思想时应更重视精神义理,而非只着眼于具体做法;儒家思想与现代社会的契合应循序渐进,而非生硬组合。The contemporary "Confucianism study" has common ground with Mou Zongsan's academic ideology in Chinese cultural retrospection and Confucianism's influence expanding in the whole world. However, through the comparison, it is found that there are significant differences between them in cultural attitudes, research methods and research results. Mou Zongsan and the other Neo-Confucianism scholars studied in an academic model, they could provide enlightenments for the contemporary Confucianism research. Firstly, the attitude towards Confucian thought should be objective and rigorous, rather than subjective arbitrariness;Secondly, the promotion of Confucianism should attach importance to spiritual righteousness rather than some practices. Thirdly, the combination of Confucianism and modern society should step by step rather than rigidly.

关 键 词：牟宗三 儒学热 

分 类 号：B261[哲学宗教—中国哲学]