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作 者:孙运君[1] Sun Yunjun
出 处:《黑龙江社会科学》2019年第2期150-156,160,共8页Social Sciences in Heilongjiang
基 金:西南大学中央高校基本科研业务费专项资金项目"宋初与晚清兼容思想之比较研究"(SWU1609158);西南大学中央高校基本科研业务费专项资金创新团队项目"中国传统文化与经济及社会变迁研究"(SWU1709112)
摘 要:清代汉宋兼采思想的学术旨趣向来少有人探讨,倒是几位学界前辈对汉宋兼采思想的批评意见颇受学界瞩目,而这显然是不够客观的。求实精神就是岭南汉宋兼采思想的重要特点,简以言之:林伯桐、朱次琦等人对名实论的再度解读给予实学以新的解释;陈澧的三篇《科场议》则赋予实学精神以充分的现实关怀;而陈澧、朱一新等人对新学风的倡导则将清代实学风气推向一个新的维度。相对于乾嘉诸老,岭南汉宋兼采思想体现出更多的经世意蕴和入世情怀,对于当时后世皆有重要的借鉴意义。The academic purport of the thought of both Han and Song dynasties in Qing Dynasty has seldom been discussed. However,the criticism of several predecessors of the academic circles on the thought of both Han and Song dynasties has attracted considerable attention from the academic circles,which is obviously not objective enough. The spirit of seeking truth is an important feature of both Lingnan Han and Song dynasties.In short,Lin Botong,Zhu Ciqi and others gave a new explanation to the reinterpretation of the theory of nominalism; Chen Li's three " Kechangyi" gave full realistic concern to the spirit of realism; and Chen Li,Zhu Yixin and others advocated the new style of study,which pushed the practice of Qing Dynasty to a new dimension.Compared with the old people of Qianjia,the thought of combining the Han and Song dynasties in Lingnan reflects more worldly implications and feelings of accession to the world,which has important reference significance for later generations.
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