从荀子君民关系思想看儒家政治哲学的内在矛盾  

On The Contradictions in Confucian Political Philosophy: Thinking from The Theory of Relationship Between Monarch And People in Xunzi

作　　者：储昭华[1,2] 幸玉芳 Chu Zhaohua;Xing Yufang

机构地区：[1]武汉大学哲学学院 [2]中华文化发展湖北省协同创新中心

出　　处：《社会科学》2019年第4期125-132,共8页Journal of Social Sciences

摘　　要：在儒家政治哲学中,民本与尊君之间究竟关系如何?本文以荀子"天之立君,以为民也"命题为切入点,循其内在逻辑脉络对荀子君民关系思想逐层展开解析,揭示出二者关系的不同层面意涵及其所蕴涵的矛盾张力,以及由此导致的诸多相互矛盾的理论与实践效应;从这一角度,文章进而对儒家政治哲学本身所蕴涵的内在矛盾进行了剖析,指出这种矛盾势必使得儒家注定面临着治道最终遮蔽或消解政道的难题。What is The Relationship between People-oriented And Zun-jun(尊君)in Confucian Political Philosophy? Focusing on Xunzi’s Famous Proposition That "Tt Is to Serve The People That The Heaven Establishes The Monarch ", The Article Follows It’s Logical Clues, Analyses The Theory of Relationship between Monarch And People in Xunzi, Reveals The Different Levels of Meanings of The Proposition, The Contradictions Implicated in It, As Well As A Series of Theoretical And Practical Effects Thereby. Based on This, The Article Further Summarize And Analyses Confucian Political Philosophy, Points out That Confucian Is Confronted with The Dilemma That Zhi-dao(治道) Dissolves Zheng-dao(政道) due to The Contradictions Inevitably.

关 键 词：荀子 儒家 民本 尊君 君民关系 

分 类 号：B222.6[哲学宗教—中国哲学]