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作 者:陈恩林 Chen Enlin(Institute of Ancient Books,Jilin University ,Changchun 130012,China)
机构地区:[1]吉林大学古籍研究所
出 处:《北华大学学报(社会科学版)》2019年第2期35-52,共18页Journal of Beihua University(Social Sciences)
摘 要:《周易》源于上古氏族社会的伏羲氏用阴阳符号组成的八卦图形,用以沟通天地、比类万物,是万物有灵时代的通灵工具。至夏商周三代,作《易》者用"八卦因而重之"构建了《易》学的卜筮体系,但大要仍在巫史文化之范畴。春秋时期《易》学理性思维不断发展,尤其是孔门师徒作"十翼",提出了关于"神"的新界说,改用天地阴阳的自然数占筮,使《易》的卦爻体系反映天地人及万物阴阳变化的过程及规律,走进了哲学的圣殿。《易传》从宇宙生成论、《易》学本体论、"易道"论、"天人合一"论、人德天赋论等角度对《周易》进行升华,从多角度充实了《周易》的内涵,经《易传》解读的《周易》是我国古代成熟的哲学著作。The Book of Changes originated from the eight diagrams which was composed of Yin and Yang by Fuxi of clan society in ancient times,it was used to link up the heaven and the earth,compare all things,was a kind of tool for all things to connect souls. The divination system of Yi was constructed in Xia,Shang and Zhou Dynasty,but it still belonged to witch history and culture. The rational thinking of Yi in the Spring and Autumn Period developed continuously,especial in the scholars of Confucian school written Shiyi proposed new views about god,practiced divination with natural numbers of heaven,earth,Yin and Yang,which can make Guabo of Yi reflect heaven,earth and human being,and the process and regular of Yin and Yang changes of all things so as to come into philosophy sanctuary. Yizhuan expounded the Book of Changes from perspectives of cosmologic theory, ontology of Yi,view of Yidao,the unity of heaven and human beings,view of Ren and De endowment,and it enriched the content of the Book of Changes,so the Book of Changes explained by Yizhuan is a mature philosophy works in ancient China.
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