论改土归流后丽江纳西族的生态美学观变迁  

On the Change and Transformation of Ecological Aesthetics of the Naxi People in Lijiang After the Reform of Offical Management System

作　　者：熊斌[1] 谭琳[1] 郭广新[1] 木笑波 和洁静 Xiong Bin;Tan Lin;Guo Guangxin;Mu Xiaobo;He Jiejing(Tourism and Culture College Yunnan University,Lijiang,Yunnan 674199,China)

机构地区：[1]云南大学旅游文化学院,云南丽江674199

出　　处：《大理大学学报》2019年第5期11-19,共9页Journal of Dali University

基　　金：云南省教育厅科学研究基金项目"明至民国时期丽江纳西族审美文化研究"(2017ZZX326)

摘　　要：雍正元年(公元1723年)丽江改土归流后,木氏由土知府降为土通判,打破了原有的政治、经济、文化统治。流官管理体制进入丽江,施行劝农桑、兴修水利的生态经济政策,儒家、佛家、道家和东巴教的生态观在丽江的交往活动中逐渐走向合流,影响更加广泛,导致丽江纳西族生态美学观发生根本性的重大转折。After the reform of official management system in the first year of Emperor Yong Zheng's reign(1723 AD), the Mu was demoted from the Tusi magistrate to a local government official, which broke the original political, economic and cultural rules. The official management system carried out ecological and economic policies to persuade farmers to farm and build water conservancy, and the ecological views of Confucianism, Buddhism, Taoism and Dongbaism gradually got integrated in the social activities of Lijiang, which had extensive influence on the fundamental transformation of Lijiang Naxi people's ecological aesthetics.

关 键 词：纳西族 改土归流 生态美学 变迁 

分 类 号：G127[文化科学]