作为身心治愈的“神圣”——论海德格尔的西方理性主义思维批判  

As A Physical and Mental Healing “Sacred”——On Martin Heidegger's Critique of Western Rationalism Thinking

作　　者：金寿铁 Jin Shoutie

机构地区：[1]东北师范大学马克思主义学部 [2]吉林省社会科学院哲学与文化研究所

出　　处：《社会科学》2019年第5期132-144,共13页Journal of Social Sciences

摘　　要：海德格尔一边宣告2500年的西方哲学史的终结,一边号召人类为迎接新的世纪做准备。西方形而上学之所以宣告终结,是因为它始终以存在者为中心、以理性为中心,以人为中心,大幅压缩裁剪存在的视域与意义,以致彻底根除了"无"的历史地位。鉴于西方理性主义思维不可逾越的界限与种种弊端,海德格尔的从存在到神圣的思维转向具有重大的理论与实践导向意义。但是,海德格尔因噎废食、矫枉过正,从一个极端走到另一个极端,把理性视为"万恶之源",不除不快,以至于陷入了非理性主义、甚至反理性主义的泥沼。Martin Heidegger on the one hand, proclaimed the end of the history of Western philosophy of 2,500 years, on the one hand, called on mankind to prepare for the new century. Western metaphysics is the end of the reason, because it is always centered on the existence, rational as the center, people-centered, drastically compress the sight and meaning of being.so that the eradication of the "Nothing” historical status. In view of the insurmountable boundaries and various drawbacks of Western rationalist thinking, Heideggers shift from the Being to sacred thinking has significant theoretical and practical significance. However, Heidegger is overkill, from one extremity to another and regards reason as "the source of all evils", and if he does not remove it, he will be unhappy, so taht fall into an irrational and even anti-rationalist slogan.

关 键 词：理性主义 理性 无 神圣 治愈 新的理性 

分 类 号：B516.54[哲学宗教—外国哲学]