从“间距”到“共通”:论朱利安在中西思想之间的融会贯通  

From “l’écart” to “common”: Discussion on Fran?ois Jullien’s Communication between Chinese and Western Thoughts

作　　者：董树宝[1] DONG Shubao(North China University of Technology)

机构地区：[1]北方工业大学

出　　处：《国际比较文学（中英文）》2019年第2期289-301,共13页International Comparative Literature

基　　金：国家社科基金重大项目“20世纪西方文论中的中国问题研究”(16ZDA194)的阶段性成果

摘　　要：从“间距”到“共通”,朱利安孜孜不倦地在中国思想与欧洲思想之间捕捉各自的“未思”,希望探寻20 世纪西方哲学中的本体论出路。“间距”与“之间”是朱利安创造的新概念,是他长期以来在中西之间进行哲学研究的理论结晶和思想工具,是他从事中国思想研究的具体实践的概括与总结。他摒弃了德里达和德勒兹的差异观念,以“间距”取代“差异”,令“间距”产生“之间”,以寻求一种可理解的“共通”,而且他运用“间距”与“之间”使中国思想与与欧洲思想“面对面”,相互对视,各取所长,互通有无。他在西方哲学的“存在”问题与中国思想的“生生”问题之间探索着“如何开始思”问题,最终走向了中西思想文化的融会贯通。From“l’écart”to“common,”Fran.ois Jullien diligently catches their respective“unthought”between Chinese and European thoughts, and he hopes that he could seek the way out of ontology from Western philosophy in the 20th century. The new concepts of “l’écart”and“l’entre” created by Fran.ois Jullien, are his theoretical fruit and tool of thought on the basis of his long-term philosophical research between China and Occident, and is also his generalization and summarization on the basis of carrying out concrete practice about Chinese thought research. To do so, he abandons the idea of difference from Derrida and Deleuze, and he replaces “difference” by“l’écart,”making“l’écart”produce“l’entre”in order to seek an understandable “common,” enabling Chinese and European thoughts to look at each other, take advantage of each other, and communicate with each other. Fran.ois Jullien explores the philosophical question“how to think” between “Being”in Western philosophy and“life”in Chinese thought, and finally moves towards the communication between Chinese and Western thought and culture.

关 键 词：间距 之间 差异 共通 他者 

分 类 号：B565.59[哲学宗教—外国哲学]