交往行为理论与修辞:哈贝马斯的修辞学思想解读  

The Theory of Communicative Action and Rhetoric: A Rhetorical Interpretation of Habermas’s Thought

作　　者：宋平锋 邓志勇 Song Ping-feng;Deng Zhi-yong(Shanghai University,Shanghai 200444,China;Nanchang Institute of Technology,Nanchang 330099,China)

机构地区：[1]上海大学,上海200444 [2]南昌工程学院,南昌330099

出　　处：《外语学刊》2019年第3期7-12,共6页Foreign Language Research

基　　金：上海市哲学社科规划基金项目“以诱发合作为主线的美国修辞批评史研究”(2017BYY003)的阶段性成果

摘　　要：作为德国法兰克福学派的主要代表人物,哈贝马斯的交往行为理论中蕴含着丰富的修辞学思想,可以为当代西方修辞学的发展提供丰富的理论源泉。通过深入挖掘哈贝马斯交往行为理论中的修辞学思想,我们发现:以语言符号为媒介、以达成相互理解和共识为目标的人类交往行为本质上就是一种修辞行为;交往合理性本质上也是一种修辞理性;人类交往行为和修辞行为都需要以语言为媒介;交往行为体现出互动的修辞观;交往行为和修辞行为都需要类似生活世界的共享背景。As a representative of the second generation of the Frankfurt School,Habermas is famous for the Theory of Communicative Action which contains abundant rhetorical thoughts and can provide plentiful theoretical resources for contemporary western rhetoric.Through careful study,the following rhetorical thoughts can be dug out in Habermas's thought: the human communicative action with language or symbol as its medium and mutual understanding and achieving census as its aim is essentially a rhetorical act;the communicative rationality is also a kind of rhetorical rationality in essence;both communicative action and rhetorical act take language as their medium;communicative action embodies an interactive view of rhetoric;both communicative action and rhetorical act need a shared background which is similar to lifeworld.

关 键 词：修辞思想 交往行为 交往合理性 语言 生活世界 

分 类 号：B089[哲学宗教—哲学理论]