论许衡理学思想的特点  

.On the Characteristics of Xu Heng’s Neo-confucianism

作　　者：王素美[1] WANG Su-mei(Hebei University, Baoding, Hebei, China, 071002)

机构地区：[1]河北大学

出　　处：《邢台职业技术学院学报》2019年第2期75-79,共5页Journal of Xingtai Polytechnic College

摘　　要：中国哲学自孔孟以来就以为世事人生服务为立足点,可是自北宋以来新儒学的产生,却出现了十分复杂的局面,这种新儒学,我们称之为"理学"。所谓"理学",就是援佛、援道入儒,使传统儒学融入了一些佛、道的思想成份。许衡理学思想博大而精深,且亲躬教学实践,能够深入浅出。他的理学思想有导引北方思想潮流、指导社会实践、普及道德修养的作用。许衡的理学思想相比朱熹的"虚",更多带有实学倾向、内外交汇。The Chinese philosophy has targeted at serving for the life of the world since Confucius. But the emergence of new Confucianism had became complicated since the northern Song Dynasty, and it was called"Neo-Confucianism". The so-called "neo-confucianism" was to aid Buddhism and Taoism into Confucianism,that is, to integrate some Buddism and Taodism thoughts into Confucianism. Xu Heng’s neo-confucianism thought was broad and profound, and he taught students in person, simple but profound. His thought had the function of guiding the northern ideological trend, guiding social practice and popularizing moral cultivation.Compared with Zhu Xi’s "virtual", Xu Heng’s neo-confucianism was more inclined to practical learning and integrates theories with practice.The theories of Zhu Xi and Lu Jiu-yuan were comprehensive and had become an important part in the development of Chinese philosophy.

关 键 词：许衡 理学思想 “实学” 

分 类 号：I207.22[文学—中国文学]