中和文化的学术理路与传承——以儒学流变为基本脉络  

Academic Rationality and Inheritance of Neutralization Culture ——Convert to the Basic Context of Confucianism

作　　者：陈国庆 曹松 CHEN Guo-qing;CAO Song(School of Philosophy and Social Science,Northwest University,Xi′an 710127,Shaanxi)

机构地区：[1]西北大学哲学学院

出　　处：《延安大学学报（社会科学版）》2019年第3期17-21,共5页Journal of Yan'an University (Social Sciences Edition)

基　　金：陕西省科技厅项目“中和学说释义及其当代价值”(2018KRM171)

摘　　要：中和文化的思想形态与学术体系是中国传统思想文化的精髓和重要组成部分,是中国传统学人的世界观和方法论。中和概念的出现可追溯至上古时期,春秋战国百家争鸣,儒家先贤们赋予了其应有的内涵和外延。发展到宋明儒学,朱熹构建了较为完善的中和文化体系。在对儒学流变脉络的梳理过程中可知,"中""和""中和"既相互联系又有所区别,其历经千年,引导着中华民族的思维方式,具有重要的文化价值和社会意义。The ideological form and academic system of the neutralization culture is the essence and an important part of Chinese traditional ideology and culture,and is the worldview and methodology of Chinese traditional scholars.The emergence of the concept of neutralization can be traced back to the ancient times.Hundreds of schools of thought contended in the Spring and Autumn Period and the Warring States Period,and the Confucian sages endowed them with their connotations and extensions.Zhu Xi,a Confucian scholar in Song and Ming Dynasties,established a relatively complete system of neutral culture.In the process of combing the context of Confucianism,it can be seen that "middle","harmony" and "neutralization" are both interconnected and different.After thousands of years,they guide the Chinese nation′s way of thinking and have important cultural and social significance.

关 键 词：中和文化 儒家 孔子 董仲舒 朱熹 

分 类 号：B2[哲学宗教—中国哲学]