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作 者:张文利[1] ZHANG Wenli(Faculty of Liberal Arts,Northwestern University,Xi’an 710127,Shaanxi,China)
机构地区:[1]西北大学文学院
出 处:《安康学院学报》2019年第3期1-5,共5页Journal of Ankang University
基 金:国家社会科学基金项目“唐宋转型与宋代家学、家风及文学研究”(17BZW101)
摘 要:唐代是士族的转型期,传统士族逐渐走向衰落,其政治优越性日渐消衰,而文化传统和文化优越感则仍绵延不绝。以家训为标志的柳氏家风家教,是河东柳氏在政治地位衰落后继续保持文化高门的保障。其家训内容凝聚着唐代士族的家训理念,与六朝士族家训和其后的宋代士大夫家训既有承传,也体现出时代和家族性质的差异性。Tang Dynasty was a transitional period of the gentry. The traditional gentry were gradually declining day by day. Their political superiority was disappearing,while their cultural sense of entitlement still continued. The family tradition and education of Liu Pin’s family,based on its family instructions,is a guarantee for them to maintain its high cultural status in Hedong District after the loss of the political status. His family instructions mainly reflected the essences and traits of the gentry family instructions in the Tang Dynasty. It is not only the inheritance and continuity of the Six Dynasties and the Song Dynasty,but also shows the differences between the times and the family.
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