从死亡言说看贾宝玉对《庄子》的接受  

Jia Baoyu’s Acceptance of Zhuangzi from the Perspective of Thanatopsis

作　　者：陈艳[1] CHEN Yan(College of Liberal Arts,Southwest University,Chongqing 400715,China)

机构地区：[1]西南大学文学院

出　　处：《太原师范学院学报（社会科学版）》2019年第2期37-41,共5页Journal of Taiyuan Normal University:Social Science Edition

摘　　要：《红楼梦》和《庄子》用较大篇幅书写“死亡”,贾宝玉惊心动魄的死亡言说是对《庄子》中死亡意识的接受。贾宝玉和庄子的生命哲学逻辑都是死亡焦虑下的应对机制,他们的死亡观都体现出对“崇高死”和“伦理死”的消解。贾宝玉在生存应对和意义追溯上与庄子存在差异,这凸显了该人物形象的超越性意义。"Death"is an important theme of A Dream of Red Mansions and Zhuangzi.Jia BaGyu's discussion of death reflects his acceptance of thanatopsis of Zhuangzi.Jia Baoyu is similar with Zhuangzi in that their life philosophy logic actually are coping mechanisms under death anxiety,and their thanatopsis reflects the elimination of“noble death”and“ethical death”.However,Jia Baoyu is different from Zhuangzi in terms of survival response and significance traceability,which highlights his transcendence.

关 键 词：红楼梦 贾宝玉 庄子 死亡观 

分 类 号：I206.2[文学—中国文学]