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作 者:胡金旺[1] HU Jin-wang(Thinkers Research Center in Sichuan Province, Yinbin University, Yibin 644000, Sichuan, China)
机构地区:[1]宜宾学院四川思想家研究中心
出 处:《贵阳学院学报(社会科学版)》2019年第3期53-58,共6页Journal of Guiyang University:Social Sciences
基 金:2015年度国家社科基金项目:“儒学的超越性与时代性问题研究”(项目编号:15XZX008)阶段性成果;2017年度四川省社科规划基地重大项目:“新时代蜀学精神的传承创新研究”(项目编号:SC17EZD044)阶段性成果;2015年度宜宾学院项目:“苏轼对儒释道的融摄及其对自身素养的影响”阶段性成果
摘 要:苏轼在黄州期间基本上是将哲学的境界作为一种目标来对自己进行要求的。其思想主要表现为要从被贬谪的抑郁痛苦的心境中解脱出来,其心境既有愁苦,也有从自然审美中所获得的喜悦。因而此时苏轼对身外之事还难以保持一种超越的无心的常态,只是一种暂时的忘怀,此时期的文学作品透露了苏轼的这种思想状态。在被贬惠州之后,苏轼反而逐渐进入人生状态的佳境,这与其思想不断提升有关,也与此时期学习与和陶渊明的诗歌有关。苏轼由志于道而产生的永不气馁的精神和善于克服艰难困苦的人生智慧,是他的哲学与文学不断进入新境界并相互促进的源头活水。During his time in Huangzhou, Su Shi basically took the realm of philosophy as a goal to request himself. His thoughts are mainly manifested in the relief from the depressed and painful state of mind, which is both sad from banishment and joyful from natural aesthetics. Therefore, it is difficult for Su Shi to maintain an unconscious and transcendent normal state of affairs outside his body at this time. It is only a temporary forgetfulness. The literary works of this period reveal this state of thought of Su Shi. After being demoted to Huizhou, Su Shi gradually entered a good state of life, which is related to the continuous improvement of his thoughts, as well as the study of Tao Yuanming's poems in this period. Su Shi's spirit of never being discouraged and wisdom of life that is good at overcoming hardships are the sources of his philosophy and literature constantly entering a new realm and mutual enhancement.
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