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作 者:齐冬莲 黄小云 QI Dong-lian;HUANG Xiao-yun(School of Marxism Studies,Hunan University of Commerce,Changsha 410205,China;School of Marxism Studies,Hengyang Normal University,Hengyang 421001,China)
机构地区:[1]湖南商学院马克思主义学院,湖南长沙410205 [2]衡阳师范学院马克思主义学院,湖南衡阳421001
出 处:《遵义师范学院学报》2019年第3期52-55,共4页Journal of Zunyi Normal University
基 金:湖南省哲学社会科学规划基金“道家和平思想研究”(14JD31);2018年度湖南省社会科学成果评审委员会课题“习近平治国理政思想的中华传统优秀文化基础研究”(XSP18YBC205)
摘 要:道家和平思想源远流长,内涵丰富,它以宇宙为视野,以世间万物为对象,审视人与人、人与自然、人与社会的和平与秩序。道家和平思想以"尊道""顺道"为理论基点,以"自然无为"为修炼策略,体现"常善救人"的宽容品质、"慈爱俭啬"的道德情操并彰显"物无贵贱"的平等精神,具有鲜明的政治伦理内涵。Taoist peace thought has a long history and rich connotation, it takes the universe as the field of vision and all things in the world as the object to examine the peace and order between man and man, man and nature, as well as man and society. The Taoist peace thought is based on the theory of "Respecting the Tao” and "Passing by”,and takes "Natural Inaction" as the practice strategy, which embodies the tolerant quality of "Constant Goodness and saving people", the moral sentiment of "Being loving and frugal", and the equal spirit of "Nothing is noble or cheap". It has distinct political and ethical connotation.
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