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作 者:胡晓明[1,2]
机构地区:[1]华东师范大学图书馆 [2]王元化学馆
出 处:《华东师范大学学报(哲学社会科学版)》2019年第4期1-2,185,共3页Journal of East China Normal University(Humanities and Social Sciences)
基 金:教育部基地重大项目“20世纪传统诗学文献整理与理论研究”(项目编号:16JJD750011);国家社科基金重大项目“中国特色文学理论建构的历史经验研究”(项目编号:18ZDA278)
摘 要:王元化先生自称“五四之子”,他借反思五四的缺失,然后追溯到卢梭国家学说,最终回到五四自由精神与人道精神,回到现代文明立场,他是透过反思五四来继承五四的。元化先生在中西文学理论、哲学研究、社会政治等领域有许多深入的思考与独到的见解。如何把握先生留下的思想课题,如何通过重启中国古典学术尤其是古典文学理论来建立中国特色的文论话语体系,如何继承五四超越五四,这都需要进一步探索与思考。Master WANG Yuan-hua calls himself as a “son of the May Fourth Movement”. He reflects on the deficiencies of the May Fourth, traces back to Rousseau's doctrine of nation-state and then returns to the spirit of freedom and humanism of the May Fourth and the stance of modern civilization. In this way, he inherits the spirit of the May Fourth through reflecting on the May Fourth. WANG has lots of deep and unique insights into Chinese and Western theories of literature, philosophy and social politics. We need to further consider how to understand the intellectual issues raised by WANG, how to establish a discourse system of literary theory with Chinese characteristics by re-studying Chinese classical academics, especially classical theories of literature, and how to inherit the spirit of the May Fourth and go beyond it.
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