从“吾丧我”论庄子回归本心的齐物思想  

On Chuang-Tzu’s Thought of Returning to the Conscience from the Sentence of “Losing Myself”

作　　者：陈艾迪 CHEN Ai-di(School of Education and Public Administration, Suzhou University of Science and Technology, Suzhou Jiangsu 215000,China)

机构地区：[1]苏州科技大学教育与公共管理学院

出　　处：《萍乡学院学报》2019年第2期49-51,共3页Journal of Pingxiang University

摘　　要：《齐物论》首段中"吾丧我"开启该本篇的基本思想--齐物,万物不齐既是一种物理状态,更是人的心理状态,即"成心"。我的"成心"将是非、彼此、物我对立,从而发生冲突、斗争,生命之本心因此丧失。为回归本心、游心于道,《齐物论》提出"明""庸"的概念,以一种哲学思辨的方式解除"我"与万物的对立关系,从而达到精神上的绝对自由。In the first part of On the Uniformity of All Things, the sentence:"I have lost myself" reveals the basic idea of the essay, that all things in the world are in equality. The inconformity of the things is not only a physical state, but also a human psychological state, that is "prejudice". My "prejudice" recognizes the opposite of right from wrong, there from here, world from me, which result in conflicts and struggles, and the conscience of life lost. In order to return to the conscience and to realize the truth, On the Uniformity of All Things puts forward the concept of "Ming"(明)and "Yong"(庸), which mean the opposition between "I" and all things is removed in a philosophical way, so that spiritual freedom can be achieved absolutely.

关 键 词：《齐物论》 吾丧我 成心 本心 

分 类 号：B223.5[哲学宗教—中国哲学]