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作 者:张玲[1] ZHANG Ling(Research Center of Yungang Culture, Shanxi Datong University, Datong Shanxi,037009)
机构地区:[1]山西大同大学云冈文化研究中心
出 处:《山西大同大学学报(社会科学版)》2019年第4期38-41,共4页Journal of Shanxi Datong University(Social Science Edition)
摘 要:大同辽金墓葬分为砖室墓、土坑墓、土洞墓三大类。火葬墓在辽金大同的盛行,与佛教发展的社会化与普世化密切相关。墓葬陀罗尼咒反映着密教在辽金大同民间社会的流行。大同辽金墓葬中墓室壁画人物服饰发式以及随葬瓷器的风格特色体现着契丹、女真民风对辽金汉地的熏染。Liao and Jin tombs found in Datong are divided into three categories: brick tomb, earthen-pit tomb and earthen-cave tomb. The prevalence of cremation tombs in Datong was closely related to the socialization and universality of Buddhism in Liao and Jin dynasties. The Dharoni spell in grave reflected the popularity of Esoteric Buddhism in the civil society of Datong in Liao and Jin Dynasties. In Liao and Jin tombs, the costume and hairstyle of mural characters and the style of porcelain buried with tombs reflect the influence of Qidan and Nvzhen folk style on Liao, Jin and Han dynasties.
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