庄子对儒家政道的批判及其意义  

Analysis on Zhuangzi’s Critique on Confucian Political Administration Philosophy and Its Historical Significance

作　　者：储昭华[1] CHU Zhao-hua

机构地区：[1]武汉大学哲学学院

出　　处：《湖北大学学报（哲学社会科学版）》2019年第5期14-20,I0002,共8页Journal of Hubei University(Philosophy and Social Science)

基　　金：国家社会科学基金后期资助项目：17FZX006

摘　　要：庄子之所以对儒家政道大加抨击,其根本原因在于庄子洞察到,儒家政道所谓"爱民"、"成人"主张,落实在现实中势必导致对人的性命之情的戕害,其政治理念和理论构想注定难以真正实现,而只会走向反面。儒家政道以仁与礼规范人的一切,同样旨在从外到内将人"正"入一途,且更为全面而彻底,堪称中国传统"正人"之政理路的代表。庄子对儒家政道的抨击,实质上乃是对整个传统政治模式的批判和拒斥。它提示人们,认识和评判一种思想主张,不能只局限于思想家们的主观愿景,更要考察其能否有效落实、最终的实践效应究竟如何。Why Zhuangzi criticizes Confucian political philosophy so sharply? It is because Zhuangzi recognizes that the proposition of"Ai Min"("爱民") and "Cheng Ren"("成人") in Confucian political philosophy will be harmful to individual characters in practice and its political ideas and theoretical conception not only cannot come true,but will inevitably go to the opposite.Confucian political philosophy thoroughly restricts people to behaviors licensed by Ren (仁) and Li (礼),which may be the representative of Chinese traditional politics of "Rectify People"("正人") both outside and inside. In Fact,Zhuangzi’s critique of Confucian political philosophy is aimed at criticizing the whole traditional politic pattern. It reminds us that recognizing and judging an ideological thought cannot limit to the thinker’s subjective vision,but should be based on the investigation of its actual effects.

关 键 词：庄子 儒家 政道 “正人”之政 

分 类 号：B223.5[哲学宗教—中国哲学]