从朝鲜使臣的航海经历看妈祖文化的影响——以天启四年的朝鲜谢恩、奏请使一行为例  

The Influence of Mazu Culture from the Navigation Experience of North Korean Envoys——Take the Envoys of Korea in the Year 1624 as an Example

作　　者：祁山 刘晓东[1,2] QI Shan;LIU Xiaodong(Jiaodong Culture Research Institute, Foreign Languages College, Ludong University,Yantai, Shandong, 264025)

机构地区：[1]鲁东大学胶东文化研究院,山东烟台264025 [2]鲁东大学外国语学院,山东烟台264025

出　　处：《妈祖文化研究》2019年第3期1-9,共9页Mazu Culture Research

摘　　要：本文以天启四年(1624)出使明朝的朝鲜谢恩、奏请使一行的航海经历为例,说明妈祖文化的巨大魅力及对明末朝鲜使臣所带来的重大影响。朝鲜谢恩、奏请使一行起航不久,就遭遇逆风恶浪,多人葬身大海,在路经辽东广鹿岛时经僧人指点,祭海神时把天妃(妈祖)列在首位,迎来了意想不到的大顺风,故谢恩、奏请使一行在庙岛天妃庙“焚香沈币,为文而谢海神”;返程时,在铁山嘴前洋祭以天妃(妈祖)为首的海神时再现神奇效应,所以回到朝鲜登陆前“祭大海诸神而谢之”。朝鲜谢恩、奏请使一行的航海经历,加大了朝鲜使臣对天妃(妈祖)的迷信和敬畏,也进一步扩展了妈祖文化在朝鲜半岛的影响,推动了妈祖文化在朝鲜半岛的传播。Takes the navigation experience of the North Korean envoys and the entourages of the Ming Dynasty in 1624 as an example,this paper illustrates the great charm of Mazu culture and the great influence it has brought to the North Korean envoys.Shortly after the North Korean envoys set sail,they suffered from wind and waves. Many people were buried in the sea.When they passed through the Guanglu island in Liaodong,they were pointed by the monks that when they worshiped the sea god,they should set Tianfei (Mazu) in the first place. Then they ushered in an unexpected favorable wind.Therefore,they "burn incense,sink coins and write articles to thank the sea gods" at Tianfei Palace.When returning,the sea gods headed by Tianfei (Mazu) reappeared the magical effect,so they returned to thank her before landing.The voyage experience of the envoys increased their awe to Tianfei (Mazu),further expanded the influence of Mazu culture on the Korean Peninsula and promoted the spread of Mazu culture on the Korean Peninsula.

关 键 词：朝鲜使臣 航海 妈祖 

分 类 号：K312.34[历史地理—历史学] B933[历史地理—世界史]