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作 者:王志翔 Wang Zhixiang(College of Liberal Arts,Sichuan Normal University,Chengdu 610066,China)
机构地区:[1]四川师范大学文学院
出 处:《学术交流》2019年第9期159-167,192,共10页Academic Exchange
摘 要:“后羿射日”是中国早期著名神话之一,讲述羿射十日之事。但是,对后羿射日神话叙事的内涵究竟为何,历来看法不一。运用文献学与图像学的研究方法,对文本中后羿射日的差异进行挖掘、对图像中后羿射日的内容进行阐释之后,可以推断“后羿”即篡夏代立之羿,“十日”在先民原始思维中指商族,“后羿射日”实际就是夏史纪年内羿与商人先祖之间战争事件的神话书写。将此史实转变为射日神话,与早期中国“灭国不灭祀”的邦国礼俗以及殷商民族率先使用成系统的文字有直接的关联。"Houyi Shooting the Suns",as one of the famous myths in early China,tells the story of Yi’s shooting 10 suns.However,the connotation of Hou Yi's mythological narrative of shooting the suns has always been different.Employing the methods of documentation and iconography,the author digs out the differences of Houyi's shooting suns in the text and explains the contents of the shooting in images.It can be inferred that "Houyi" is the one who usurped Yi in Xia Dynasty,that "ten suns" refers to the Shang nationality in the primitive thinking of the ancestors,and that "Houyi's shooting the suns" actually means the mythological writing of war events between human ancestors,Yi and the ancestors of Shang in the Xia Dynasty.The conversion of this historical fact into the myth of shooting the suns is directly related to the state etiquette and custom of "destroying the country without damaging altars" in the early China and the first use of systematic characters by the Shang nationality in the Yin Dynasty.
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